Protests Against Logical Fallacies


By any measure, the Women’s March that occurred on Jan. 21 was a resounding success, with an estimated participation in Washington of some 470,000 and an estimated participation worldwide of about 4 million in more than 100 countries. Accordingly, it has come under attack from Trump supporters –even though the event was not specifically geared as an anti-Trump protest — who have summoned a smorgasbord of logical fallacies as justification for their criticism.

Many Internet memes making the rounds suggested that the marchers were just spoiled whiners and sore losers; one compared the circumstances of American women to the plight of women elsewhere in the world, including:

Saudi Arabia, women can’t drive, no rights and must always be covered.
China and India, infantcide (sic) of baby girls.

Afghanistan, unequal education rights.
Democratic Republic of Congo, where rapes are brutal and women are left to die, or HIV infected and left to care for children alone.

Mali, where women can not escape the torture of genital mutilation.

Pakistan, in tribal areas where women are gang raped to pay for men’s crime.

This is an example of the fallacy of relative privation , more colloquially known as the “not as bad as” fallacy. Its premise is that you have no right to complain if other people have it worse than you. By this reasoning, you have no right to seek medical attention for a broken arm because other people are dying of cancer. And ultimately, you have no right to seek redress for anything, because there’s always theoretically someone who has it worse.

There was also the corollary of this premise, which we might call the fallacy of relative merit or the “not as good as” fallacy. For example there was this photo:



The implication is that because the march on Washington didn’t require the kind of courage and risk that attends putting on a uniform and putting your life on the line, it’s not a valid campaign for human rights. Again, we could say that essentially nothing is as worthy an action as something else, and thus nothing ever should be done. Fortunately, when this meme made the rounds on Facebook, at least one person responded in this fashion:

EXCUSE Me!!! I am a Veteran…I wore the uniform for 24 years. The only reason I was able to serve is because at some point in history…someone MARCHED to allow me to serve as a BLACK and as WOMAN!!! I take nothing away from those serving today… So there is NOTHING wrong with marching.

The relative privation narrative above even mentions protesters showing up with a “5 dollar Starbucks” in hand, suggesting that if anyone can afford such indulgences, then they have no cause for complaint. That’s a huge non-sequitur, of course. But even if it were perfectly true, it’s based on the false assumption that each of the marchers is there representing only herself/ himself. Which is hardly the case at all; the march was on behalf of all disadvantaged people all over the world.

Another web virus was a video clip of a man purported to be a veteran (which evidently is supposed to make him an authority on these matters) that actually appears to be a commentary on other protests, but it’s been applied to the Women’s March as well. Upbraiding the “crybabies”, (who, in typical cart-before-the-horse fashion he proclaims are “the exact reason Donald Trump won the election”), he throws in several straw men that have no relevance to the actual grounds for complaint, including “You’re causing all this destruction just because your candidate lost” ; “You don’t always get your way”; “Ain’t nothing free”; and “But you want everything”.

His reference to protesters causing destruction could be considered an instance of the fallacy of composition –.a scant handful of protesters (actually masked interlopers who were not a part of the protest proper) had been destructive, so he’s applying that property to all of them. It’s unclear whether he is presenting himself as a phenomenally gifted psychic or a sociologist who’s actually studied the demographics of the crowd, but in either case he’s horribly inept:

None of you put on a uniform, but you’re quick to disrespect the flag, to not wanna say the Pledge Of Allegiance, not wanna recognize the Bible.

In fact, a great many of these protesters have put on uniforms of various kinds, including (as he evidently was referring to) military uniforms. Veterans are often involved in protests, because they often feel (perhaps justifiably) that they’ve been given the short end of the stick. But what difference does it make how many veterans were there? Does this social critic mean to suggest that nobody has a right to exercise constitutional rights who has not personally defended them in warfare? That has never, ever, been a condition for the rights and privileges of citizenship in the U.S.

Whom did he see “disrespect the flag”? What the hell does the Pledge Of Allegiance have to do with anything, and how would he know how many people in the crowd say it and how many don’t? And the Bible??? Who doesn’t “recognize the Bible” when they see it, and how is it in any way relevant to what is going on here? And how does he presume to know the religious convictions and practices of half a million people? It would be hard to cook up a bigger pot of red herrings.

One valid point he makes is that the demonstrations make people late for work. Or is it so valid? One sermon that the critics keep preaching to demonstrators is “you’re responsible for your own circumstances so quit your bitching.” Which is not only irrelevant, but not quite true — it’s hard to blame people who voted for Hillary Clinton as creators of the Trump presidency. But pretend that we all are one hundred percent responsible for our own circumstances. That means that people who are late for work can’t blame it on activity in the street — particularly when they have the capability of finding out about those activities in advance and planning accordingly.

In fact, sometimes we are tardy for our appointed rounds due to circumstances beyond our control. But that applies to a great many types of events, including not only protests but inaugurations. If we used inconvenience to the general populace as a criterion for prohibiting events, we’d never have any large-scale outdoor functions of any kind.

It’s also common for people to respond to the Resistance by saying, “hey, Trump was elected so let’s give him a chance. Every 4 years, people complain about the outcome of the presidential election. Why can’t we all just forget our differences and work together?”

This would have been an excellent speech 4 years ago or 8 years ago, when people were indeed raising a ruckus just because they had an irrational hatred of the guy who won. But it’s the most glaring of false equivalences to try to make a similar case now. The resistance to Trump is not just because the protesters’ candidate lost; it’s because Trump has made it very clear, with virtually everything he says and does, that he is grotesquely unfit for office, and a very real danger to the country and the whole world. It isn’t just a matter of ideological differences; and suggesting such is an effort to “normalize” someone who is anything but normal and healthy. “Working together” with him is “working together” with someone who is doing everything he can to prevent us from all working together.

If you pay careful attention to these attacks on anti-Trump protesters, you’re likely to find more species of faulty logic than you can shake an alternative fact at.

More on False Equivalence: “Both Sides Do It”


In the previous post about False Equivalence, we mentioned the “Both Sides Do It” tactic, which consists of trying to deflect criticism from Faction A about the behavior of Faction B by maintaining that Faction A is just as guilty of the same thing. In particular, you’ll frequently hear the assertion that left-wing extremists are just as vicious and nasty and loony as right-wing extremists (or even more so). If this is true, then there should be ample illustrations, right? And if there were ample illustrations, then right-wing fanatics surely would produce them, right? So why is it that the examples they produce are almost invariably false equivalences?

If you comment disapprovingly, for instance, about the cancer that is Fox “News”, then chances are somebody will respond with “hey, they’re just providing balance to all the liberal media out there, such as MSNBC”.  But even if you grant that there is a “liberal” bias to the other networks (a huge, huge presumption to say the least), that bias is nowhere near as pronounced as that of Fox. Furthermore, no other network engages in deliberate distortion and deception and hate-baiting to anywhere near the extent that Fox does. Nor does nay other network or media source enjoy the kind of power and influence Fox does. Fox is in a (classless) class all by itself.

When people compare “right-wing hate speech” with “left-wing hate speech”, they’re often talking about two very different things. They redefine incivility as it suits their needs. The “Both Sides Do It” mambo is in fact my favorite type of false equivalence, because it comes in so many varieties, comprising a virtual textbook on false equivalence variations. Here are a few of them:

1. The few vs. the many

As mentioned previously, Ann Coulter spent 352 pages failing spectacularly to substantiate her premise that “liberals hate conservatives” in Slander: Liberal Lies About the American Right.  In all those pages, she managed to produce only 4 possible examples of supposed “liberals” trashing “conservatives”. Four doesn’t seem like a very large number for the purposes of proving such a point — particularly when contrasted with, say, 163. That’s the minimum number of times Coulter herself attacked “liberals” in the same book.

What she did is called cherry picking, among other things. It also would be cherry picking to draw a conclusion about the right-wing punditocracy merely on the basis of her actions. But alas, she’s far from alone. This was only one of many books written by only one of many many right-wing extremists spending many many many hours and days and years writing such books and magazine articles and blogs, and endlessly prattling on radio and TV.

2. The specific vs. the general

And that was by no means Coulter’s only sin. She also tried to back up her “liberals hate conservatives” thesis by equating utterances by “liberals” about specific “conservatives” with a blanket condemnation of “conservatives” in general. With about 100,000,000 Americans who consider themselves “conservative”, you could trash some 50,000,000 specific “conservatives” without proving that you hate “conservatives” on the whole. And Coulter’s tally, let me remind you, isn’t quite that high. Meanwhile, she and her fellow right-wing pundits do indulge to the nth degree in vilifying “liberals” in general.

Quick, who is the “liberal” equivalent of Ann Coulter? If you answered Michael Moore, you’re buying into a narrative often pushed by the media — and by people who obviously have never read any of Moore’s books. He is probably indeed the most prominent among left-wing pundits, but he couldn’t be more different from Coulter. Far from attacking “conservatives” in general, he’s made a point of praising them where appropriate. (Likewise Al Franken and other outspoken leftists.) Hell, he even bent over backward to praise certain personal traits of George W. Bush, who on a political level has been one of his prime targets. Can you imagine Coulter (or Beck or Hannity or Limbaugh,etc. etc. etc.) saying a single word about Obama or “liberals” that isn’t utterly drenched in scorpion’s milk? Can you imagine Moore saying anything comparable to Coulter’s “My only regret with Timothy McVeigh is that he did not go to The New York Times building”?

3. The fringe vs. the mainstream

Hang out on an Internet chat forum long enough, and you’ll hear some pretty nasty things from members of just about any and every “ism” conceivable. But does that mean that their actions are truly representative of their respective ideologies? Or are they just the extremist fringe of their groups?

And here is another area in which “liberals” differ from “conservatives”.  The left wing has its loony fringe too, but the Left tends to keep its loonies on the fringe. Lyndon LaRouche is officially a Democrat, but he’s always been shunned by the Democratic mainstream. President Obama distanced himself from Rev. Jeremiah Wright when the latter’s rhetoric became what was considered incendiary — or, if you prefer, when the public found out about the association. Either way, he exhibited some embarrassment about whom he’d rubbed elbows with. And by the way, Wright’s remarks were nowhere near as incendiary as they were painted; few were even that opinionated. Many of his utterances branded as “anti-American”  (“The government lied.”) and “racist” (“When it came to treating her citizens of African descent fairly, America failed.”)  were statements of verifiable fact. To a large extent, incivility was drastically redefined for a black librul.

The Right, on the other hand, openly and warmly embraces its own loony fringe, with the Tea Party working hand-in-hand with the (supposedly different) Republican Party. Indeed there’s really not much distinction anymore between “conservative” fringe and “conservative” mainstream. Anybody ever hear of Sarah Palin? Ted Cruz? Rick Perry? Michele Bachman?

The annual Conservative Political Action Conference, at which the main activity (if not the only activity) is demonizing “liberals” has featured appearances by George W. Bush and Mitt Romney, along with Ann Coulter, Wayne LaPierre, Glenn Beck and Sean Hannity. During his tenure as Vice President, Dick Cheney was a guest on Rush Limbaugh’s program no fewer than 5 times. (Yes, this is the same Dick Cheney who said “I thought some of the things [Wright] said were absolutely appalling… I was stunned at what the reverend was preaching in his church and then putting up on his Web site.”) George H.W. Bush was a close ally of and paid promoter for vituperative, delusional, fascist-leaning cult leader (and convicted tax cheat) Sun Myung Moon, who among other things claimed to have presided over the posthumous wedding of Jesus. And so on. And on and on and on.

4. Words vs. actions

Sure, some leftists have unsavory things to say about, for example, “conservatives” who enact laws to marginalize gays. But “conservatives” who enact laws to marginalize gays, enact laws to marginalize gays.

Similarly, if you mention how hatefully and savagely Christians have treated non-Christians over the centuries, you may hear some Christians say, “well hey, I tried talking to some atheists on a website and they were very rude to me; so obviously they’re capable of being nasty too” No doubt. And there’s rarely a good excuse for rudeness.  But surely you don’t mean to put that in a league with burning people at the stake or skinning them alive? Or even bullying them on the schoolyard and in the classroom? Or even passing laws to discriminate against them? Or even barring them from belonging to certain organizations? The fact that some of these things were done with smiling faces while reciting Bible passages doesn’t make them any less hateful.

5. Different contexts

Another thing about the above example is that, while the rudeness may not be justified, it’s at least understandable when you consider all the oppression and persecution and marginalization atheists have endured. Christians have rarely if ever undergone anything comparable. (No, it doesn’t work to equate the atrocities committed by Christians during, say the Inquisition with the casualties that occurred during the scant handful of dictatorships that have been officially atheist — e.g., Stalinist Russia. But that’s a discussion for another day.)

Whenever you draw attention to the right’s deranged, irrational hatred of President Obama, you’re likely to hear someone remind you that the Left was rather vitriolic toward George W. Bush. True, but the context couldn’t be more different. Bush got into office by very shady means, and once there he left the nation open to the worst terrorist attack ever on American soil; and he used that attack as justification for a dishonestly supported invasion of a nation that had no involvement in it. Even if you’re a loyal Bushnik and you wholeheartedly support these (and other) actions he and his administration undertook, you must admit — at least if you’re intellectually honest– that “liberal” animosity toward Bush was based on things he actually did.

But if you ask Obama haters why they’re Obama haters, they’re likely to tell you that it’s because he’s a socialist, or he’s a fascist, or he’s a Kenyan, or he’s a muslim, or he’s an atheist, or he’s the Anti-Christ, or he should have given Bush the credit for nabbing bin Laden, or he’s trying to take away your guns, or he wants to outlaw fishing, or he’s let the United Nations take over our national parks, or he’s had the IRS target “conservative” organizations, or Benghazi something or other Benghazi. This is not to suggest that the current president is flawless; it’s just that the attacks against him rarely are rooted in reality. (If you want an honest and sane assessment of his shortcomings, you’d be better off turning to his left-wing critics than his right-wing attackers.)

Sometimes context makes all the difference in the world.

6. Analysis, speculation, and criticism vs. distortion, attribution, attack and eliminationism

Can you spot the difference between these two statements?

1. Conservatives claim to be pro-life, but they often support the death penalty and aggressive warfare that kills hundreds of thousands of innocent people.

2. Liberals are anti-American terrorist sympathizers. It’s time to resort to Second Amendment remedies to stop them.

If you really can’t, I suggest you do some thorough research and reflection before attempting to comment on this matter.

So are left-wingers really just as hateful and batty as right-wingers? Well, technically that’s a question open to debate, as there is no body of comprehensive and objective data on the topic. But there are four things we do know for certain: (1) Apparently there are differences in “liberal” and “conservative” brains. Research indicates that the former are generally better equipped to handle conflict, while the latter are more likely to react with fear. Which might explain why right-wingers are so often caught up in conspiracy theories and paranoid delusion. And gun mania. And which logically would make them more likely to attack The Others. (2) And they do indeed attack The Others. With lots of hateful, inflammatory rhetoric. Lots and lots and lots of hateful, inflammatory rhetoric. Not just from the fringe, but the mainstream. Not just against specific targets, but against millions of Americans they know nothing about. (3) Despite their best efforts, they’ve been consistently unable to document that the Left does the same thing to anywhere near the same degree. (4) Their attempts to demonstrate this almost invariably hinge on false equivalence.

Propaganda Prop # 8: False Equivalence

Imbalance concept. Black scales with red sphere and cube.

In a video making the rounds on the Internet not long ago,  an interviewer asks several science-minded individuals why they believe in evolution and not creationism, and coaxes them into saying that it is essentially because science is based on observable evidence, while religion is based on pure belief.  He then innocently observes that, hey, evolutionists discuss events that supposedly happened millions of years ago, and you can’t witness them since they were so far in the past; so why is that better than believing things you can’t see that supposedly happened thousands of years ago, or that happen on some spiritual plane of existence? By suggesting that putting faith in physical evidence is as arbitrary as putting faith in dogma,  he was slyly invoking false equivalence, the eighth in our series of propaganda tools.

A false equivalence, as the name suggests, is comparing or equating things that are not appropriately similar. (“The First Amendment applies to the Internet even though it hadn’t been invented when the Constitution was written; so the Second Amendment gives me the right to own an AK-47.”) This tactic is often labeled false analogy, which theoretically could be classified as something different: a false equivalent is saying that two related but dissimilar things are essentially the same, while a false analogy is saying that two unrelated things are comparable (“You cheat at solitaire, so you have no right to criticize me for being a racist.”). But in practice, the distinction is often so slight and so difficult to pinpoint that it’s really no false equivalence to just consider them interchangeable.

Quite often, the F.E. seems to be a valid analogy at first blush, but if you examine it more closely, you see that the subtle distinctions are actually quite substantial. It isn’t necessarily that the differences are more numerous than the similarities, but they are more significant. In the photo above, the two objects have certain things in common: e.g., they are both regular geometric solids, they are both shiny, they are both smooth, and they are both red. But clearly they are not the same.  One is a cube and one is a sphere. One is heavier than the other. It may be that they are different sizes, or made of different materials,  or that the cube is hollow. In any case, the differences literally outweigh the similarities.

Recently when discussing vegetarianism, I made an allusion to my 40 years of personal experience with the topic, and someone remarked that I might as well cite 40 years of faith healing or psychic work as proof that those activities are valid.  The point was that all of them involve anecdotal evidence; but the anecdotal evidence is being used in very different ways. And it’s a false equivalence for at least three reasons.

First, as I perhaps should have made more clear, my “experience” is not limited to my own vegetarianism, but to my having read about, met and talked to, literally hundreds of other vegetarians, and to having done a great deal of research on the topic.  Second, it’s a comparison between the purely hypothetical and intangible — i.e., psychic powers and faith healing — and the tangible and demonstrable; diet definitely does have an effect on health, and there’s ample evidence that a vegetarian diet can have a positive effect. Third and most important, unlike the psychic and the faith healer, I’ve never cited my personal experience/research as “proof” of anything; on the contrary, I suggest that it’s reason to doubt conventional wisdom — i.e., that consuming meat is necessary for good health. (Which is to say that when you have a premise that doing thing A invariably produces result B, yet you have hundreds of random individuals who’ve been doing A for years with results consistently the opposite of B, it might be prudent to examine your premise a little more closely.)

It’s very easy to drift into those murky waters, because we all like to make comparisons — they help illustrate, clarify and amplify. But no two things are exactly alike; so it can be a bit tricky to determine where to draw the line between appropriate and inappropriate analogy. Sometimes, then, the false equivalence is a sincere logical fallacy rather than an attempt to deceive. In many cases, however, the analogist steps blatantly over the line; even when not doing so deliberately, he/ she does so as part of an overall inclination to distort in order to attack or defend a particular position.

The interviewer in the video may or may not have been intentionally dissembling, but he definitely was operating under a false premise: namely, that religious authorities are at least as qualified to speak about science as are scientific authorities. This stems from the great fundamentalist fallacy that religious texts should be interpreted as literally as scientific texts. But in fact, religion and science are two totally different spheres of cognition — two different languages, if you will. Those who understand this can be both scientific and religious if they so choose. Those who don’t are likely either to condemn religion as being unscientific (its actually nonscientific) or condemn science as being “blasphemous”.

False equivalence is often invoked in discussions of religion. One popular meme is to maintain that the absence of faith is itself a sort of faith. A few years ago, there was even a movement among the Christian Right to have “secular humanism” officially declared a religion, so that it would be a violation of the principle of the separation of church and state to enact secularist policies such as prohibiting school-enforced prayer. Cute.

Of course, this was a political maneuver as much as a religious one, and you’ll certainly encounter plenty of false equivalence in discussions about politics and current events. Turn on the talking heads and before a quarter of an hour has elapsed,  chances are you will have heard at least one faulty comparison.

One of the most popular manifestations is the “both sides do it” narrative,  which sometimes manifests as the tu quoque — Latin for “you too”, a fancy way of saying that it takes one to know one.  As you might imagine, I get that one thrown at me quite a bit. (“You’re a propagandist yourself”. “You’re promoting your own causes.” “You’re using straw men and cherry picking while accusing other people of doing the same.” Etc, etc, etc. Which is a clear indication that someone either is distorting my words or is confused about the concept in question.)  Sometimes a tu quoque is a valid point; quite often, it’s just a knee-jerk attack from someone who feels that he/ she absolutely must attack, but really has nothing to say.

The “both sides do it” is my favorite specimen of false equivalence because it offers so many possible applications. Accordingly, I’ll be devoting a separate discussion to it in the near future.

No examination of false equivalence is complete without some mention of the very popular “reductio ad Hitlerum” — the tendency to summon up the specter of Der Fuhrer to stand beside anyone you don’t like.  If I had a dime for every time I’ve heard this one, I’d be as powerful as Hitler.

The fact is, nobody is really like Hitler. That’s what makes him such an effective illustration but such an ineffective and inappropriate benchmark. Sometimes someone may have something in common with Hitler in a very small way (you may know lots of short, dark-haired former painters who speak German), but never to the extent that fiery rhetoricians suggest. A Hitler analogy is almost always out of line.

That being said, we also should acknowledge that the over-sensitization to Hitler analogies has created its own problems. Sometimes you might hear an exchange like this:

Mr. Smith: You’re very firm in your beliefs, but that isn’t always a good thing. The Nazis were firm in their beliefs, too.

Mr. Jones: There you go, comparing us to Nazis and comparing me to Hitler.

Smith did no such thing, of course. He gave Hitler his proper treatment: as the ultimate extreme we all should avoid, and a powerful illustration of what excesses firmness of conviction can lead to. It is Jones who is making the false equivalence. This is a propagandaphile’s delight: a false equivalence about a false equivalence.